sensual pleasures : ​ค้นหาหนังสือธรรมะ หน้า 1 / 2

Commentorial Metaphors: Indulgence in sensual pleasures: 1. A pig content to wallow in dung: Indulging in sensual pleasures is rather like a pig, which spe…

This text delves into various metaphors that depict the indulgence in sensual pleasures as detrimental and unfulfilling. Comparing such indulgence to a pig in dung, a rotting corpse, and …

…t is only those with immature and sordid lives, who spend their time accruing and indulging in such sensual pleasures. 9. Discarded husks of rice: The Buddha also compared the pleasures of the senses to rice husks w…

The Buddha uses various metaphors to illustrate the dangers of indulgence in sensory pleasures. He likens them to poisonous fruits, sharp weapons, and children's toys, highlighting the inevitable suff

…tes how no benefit can be found by indulging in sensual pleasure. All these dangers of indulging in sensual pleasures are the reason why the Buddha taught in the Dhammacakkapavattana Sutta that those leading the monas…

… Dhammacakkapavattana Sutta and further explored in the Mahādukkha khanda Sutta. He elaborates that sensual pleasures derive from our five senses which can tempt us into attachment. Understanding these teachings helps…

…tors — senses, sense objects and sense-con- sciousness — is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-contact therefore there are a fur- ther…

…eptions, and volition, emphasizing the need for practitioners to extinguish craving associated with sensual pleasures. It identifies six areas for each sense—visual, auditory, olfactory, gustatory, tactile, and mental…

registration is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-volition therefore there are a further …

This text delves into the role of sensory experiences in fostering attachment to sensual pleasures, with a focus on the six senses: visual, auditory, olfactory, gustatory, tactile, and mental. Each …

…indulgence [kamasukhallikanuyoga] 2. Self-mortification [attakilamathānu yoga] 1. Indulging in sensual pleasures [kamasukhallikanuyoga] Sensual indulgence is being enamoured by the pleasures of the five senses …

The Dhammacakkappavattana Sutta begins with Aṅanda's phrase 'Thus have I heard' and recounts the Buddha's teachings delivered at the Isipatana Deer Park. The Blessed One addresses the group of five mo

…nned by a brahmin suitor for her vulgar manners, disposition and speech. Furthermore, indulgence in sensual pleasures is of absolutely no benefit — on the contrary it attracts only damage and suffering to whoever indu…

In this text, the Buddha emphasizes the folly of indulging in sensory pleasures, likening them to dangerous paths and harmful actions. This indulgence is viewed as detrimental, bringing suffering akin

…ณ sensual pleasure กามคุณ ๕ five sensual pleasures กามฉันท์ sensual desire กามดินหา sens…

ในเนื้อหานี้เราจะพูดถึงคำศัพท์ทางธรรมะที่เกี่ยวข้องกับ 'กาม' ซึ่งหมายถึงความปรารถนาในโลกของสัมผัส รวมถึงคำศัพท์ที่อธิบายความรู้สึกและประสบการณ์ที่เกี่ยวพันกับความสุขและความทุกข์ในชีวิต นอกจากนี้ยังมีค

Our sense organs [aijhattikäyatana] are implicated in the attachment we have to sensual pleasures. If we want to extinguish the craving arising because of attachment to visual temptations, then we …

Our sense organs play a crucial role in our attachment to sensual pleasures. To overcome this attachment, we must target both the senses and their corresponding objects. Each …

self-mortification 19, 27, 35-7, 103, causes lamentation 32; causes one 105, 194-5: dominates contemporainary spiritual thought 194-5; examples of practice 35; fruitless 19; {metaphors, grasshopper le

…ous examples and metaphors, it provides a rich analysis of the detrimental effects of attachment to sensual pleasures, alongside the struggle against materialism and the journey towards spiritual Enlightenment.

the attainment of Nirvana. In the Dhammacakkapavattana Sutta, further to the clarification of the profitable path of practice, the Buddha stipulates paths of practice that are unprofitable and might e

This text discusses the Buddha's elucidation of the paths to Nirvana as presented in the Dhammacakkapavattana Sutta. It highlights the unprofitable practices, particularly the path of sensual indulgen

If it happens that his wealth is taken away in taxes, or stolen by robbers, or damaged by fire or floods, or frittered away by fraudulent enemies then that person will be sorrowful, suffering in body

This text discusses the sorrow and suffering resulting from the attachment to wealth and sensual pleasures, highlighting that these attachments can lead to fights and wars among various social groups. It em…

…akhinābhibhānga Sutta One gives a gift to one outside [the Dispensation] who is free from lust for sensual pleasures;30 this is the eleventh kind of personal offering. One gives a gift to a virtuous ordinary person; …

…of giving within the Buddhist framework. The Sutra outlines that offerings to individuals free from sensual pleasures can yield the most substantial benefits, emphasizing the virtue of abstaining from desire. Each typ…

…apavattana Sutta: The Sermon ...................................................... 27 Indulging in Sensual Pleasures 27 ● Metaphors for Indulgence in Sensual Pleasures 28 ● Self-Mortification 35 ● Metaphors for Self-…

This text delves into the Dhammacakkapavattana Sutta, highlighting its key teachings on the paths of sensual indulgence and self-mortification, and emphasizes the Middle Way. The content covers the Fo

115. BEAUTY THAT IS NOT In all my years, I have yet to see a truly beautiful woman. For all their efforts to beautify themselves from head to toe, to my eyes I see no beauty in them at all. What I see

In reflections from November 5, 1979, the author expresses a profound disillusionment with conventional beauty, seeing it as harmful and reflective of deeper vanity. The constant resolutions to avoid

Dhammakāya, Sotāpana: Effort, Right (see Right Effort) Coarse, 108, 134; defilements of Eightfold Path: arises internally as 136-7; Subtle, 108, 134 sphere 105; components 20, 117, Dhammakāya Traditi

This text delves into the Dhammakāya tradition, highlighting key components of the Eightfold Path and its teachings on defilements, enlightenment, and the nature of suffering. Concepts are illustrated

Phramonkothpumuni: emphasises practice 12; explains "dhammikāya" and "āyatannibbāna" 102; founder of Dhammakāya Tradition 102; respected commentarian 102-3; sixteen tasks of 207 physical deeds, wholes

This text delves into various aspects of Buddhist philosophy, focusing on the teachings and practices associated with the Dhammakāya Tradition founded by Phra Mongkothpumuni. It highlights the signifi

which they try to derive happiness are themselves of the nature of suffering. The suffering of such people, at root comes from their search for sense-pleasure and sense-ob- jects. Even the suffering t

This text discusses how the pursuit of happiness through sense-pleasures results in suffering. It emphasizes that those who do not derive happiness from sense-objects remain unaffected by external mis

Buddhist View on Sex Luang Phaw: One thing you have to bear in mind is that before leading a life in priesthood, all Buddhist monks were once ordinary laypeople. But they consider the life of laypeopl

The Buddha's teachings emphasize that before becoming monks, individuals are ordinary laypeople burdened by life's responsibilities. Laypeople often pursue temporary pleasures, such as sensual gratifi

…hose who are still thick with defilements are wont to suffer physically and spiritually because the sensual pleasures from

…beyond physical suffering. These attainments are praised for their ability to bring liberation from sensual pleasures and suffering, emphasizing the need for a wise understanding of the body's impermanence. Those who …